Hinduphobia and Hindu Privilege: A tale of two contexts
Exploring the difference between Hinduphobia as experienced by minorities abroad and majoritarian deflections in India.
Let's talk about Hinduphobia. Let me make clear at the outset that I am not arguing that it doesn't exist. But it does need to be seen in the context it is employed. Hindus who are an ethnic minority in a foreign country like Pakistan or Bangladesh may very well be victims of it. This is because they are a marginalised community there. Their religion, coupled with, in Western countries, their skin colour and the languages they speak, may indeed make them the target of majoritarian bigotry in those countries. However, seen from the perspective of power structures, upper-caste Hindus are pretty much the White people of India.
They dominate culturally, financially, and enjoy tremendous privilege in all spheres, including media representation. But as "Hinduphobia" became a buzzword among Hindus living in the West (mostly because racism is real, not because White supremacists have a particular kind of hatred for Hinduism), it also got appropriated by many Hindus here in India, who started using it as a defence against legitimate criticism of upper caste Hindu society. People these days club any opposition to majoritarian privilege in India as Hinduphobia and try to put it in the same folder as the issues faced by Hindus as minorities in other countries.
This is obviously patently dishonest. It helps bigots in India pretend to be victims of racism while engaging in actual racist (read casteist or Islamophobic) behaviour on a regular basis. It also helps Indian Hindus residing in Western countries to feed discriminatory behaviour back home by lending their lens — their condition — to Hindus here in India. This lending has gone on for a long time now. Much of the intellectual support for Hindu nationalism in India comes from NRIs (non-resident Indians). These are Indians who claim to be victims of racism in the countries (sometimes rightly) that have adopted them while continuing to support racist and casteist practices and policies against the minorities and marginalised people of India.
We need to disassociate these two conditions. Minorities suffer under majoritarian influence everywhere. But the description of these sufferings shouldn't be allowed to be used willy-nilly by anyone anywhere. These definitions are deeply context-dependent. Ignoring this will only strengthen the deception we find ourselves surrounded by.